When
someone
has
a
true
encounter
with
God—they
are
forever
changed
from
within—because
the
light
of
God
(which
enables
us
to
spiritually
see
in
the
darkness)
reveals reality and truth.
•
When
we
encounter
God
is
when
we
can
see
ourselves
clearly.
Imagine
for
a
moment
attempting
to
look
at
yourself
in
a
mirror
in
a
room
that
has
no
light.
This
scenario
defines
the
perception
of
those
who
are
living
in
spiritual
darkness.
However,
when
one
encounters
God,
His
light
no
only
illuminates
what’s
around
us,
His
light
also
illuminates
sin
that’s
embedded
within
our
heart
and
soul—which
results
in sorrow, humility and repentance.
•
When
we
encounter
God
,
earthly
“things”
that
once
seemed
important
quickly
lose
their
“luster.”
Earthly
things
perceived
as
valuable
and
important
will
dramatically
change
as
we
realize
its
darkened
influence;
how
it
has
misdirected
us
from
truth;
and
its utter uselessness from an eternal perspective.
•
When
we
encounter
God
is
when
we
begin
to
perceive
those
around
us
(and
the
world)
from
a
different
perspective—including
the
spiritual
death
of
those who are bound by the lies of sin.
This
illuminative
insight
and
spiritual
changes
within
our
heart
and
soul
does
not
occur
naturally
within
humans.
It
only
occurs
within
a
willing
heart
and
by
the
workings
of
the
Holy
Spirit.
These
spiritual
changes
are
indicated
by
our
transformed
thoughts
and
behavior
as
we
become
more
like
Jesus.
This
transformation
is
called
sanctification:
to
be
set
apart
for
God’s
use,
purpose,
filled
with
His
spirit
and
made
holy.
Jesus
provided
indicators
of
spiritual
transformation
and
sanctification—including
the
associated
blessings—during
His
Sermon
on
the
Mount
(which
is
referred to as The Beatitudes).
The Beatitudes
The
word
beatitude
is
defined
as
blessedness:
being
blessed
with
divine
favor,
spiritual
prosperity
and
a
deep
joy
of
the
soul.
In
Matthew
5:1-10,
Jesus
taught
8
different
aspects
of
spirituality
that
result
in
blessedness.
It’s
important
to
note
the
Beatitudes
also
define
the
essence
of
Jesus
Christ—in
that
every
aspect
of
His
life
was
a
demonstration
of
what
He
desires
for
each
of
us—including the blessings.
In
addition,
when
you
think
about
it,
each
beatitude
defines the antithesis (opposite) of Satan.
We
will
take
a
“deeper
dive”
into
each
Beatitude—because
the
world
does
not
understand
and
misinterprets the spirituality and blessings of each one.
Poor in Spirit
“Blessed
are
the
poor
in
spirit,
for
theirs
is
the
kingdom
of
heaven.” Matthew 5:3
Being
poor
in
spirit
has
nothing
to
do
with
the
lack
of
financial
wealth
or
possessions—because
none
of
these
have
eternal
value
(unless
they
are
used
for
the
glory
of
God).
But
rather,
the
word
poor
defines
a
state
of
spiritual
poverty:
an
“emptiness”
inside
compounded
by
an
inability
to
free
ourselves
from
a
sin-filled
and
dismal
situation.
This
occurs
when
we
realize
one
or
more
of
the
following:
•
We
hate
our
sin;
we
want
to
change
and
we
know
we
can’t do it alone.
•
We
can
no
longer
trust
upon
our
personal
abilities
to
cope with challenges in life.
•
We
have
reached
a
point
where
the
only
option
is
to
let go and trust God.
•
Receiving
God’s
grace
(via
faith
in
the
sacrificial
death
of
His
Son
for
our
sins)—and
asking
Jesus
to
be
Lord
over
our
life—is
the
right
answer
to
all
of
the
wrongs in my life.
There
are
two
sides
to
spiritual
poverty.
On
one
side
it
is
emotionally
painful
as
we
face
the
truth
of
who
we
are,
what
we
have
done
and
the
consequences
of
our
actions.
On
the
other
side,
it
can
be
a
transitional
point
into
spiritual
blessings
if
we
obey
the
guidance
of
the
Holy
Spirit.
Christians
will
also
experience
spiritual
poverty
for
periods
of
time
due
to
trials
and
tribulations.
These
are
times
when
we
are
faced
with
situations
that
challenge
the
very
foundations
of
our
faith.
As
the
turmoil
subsides,
we
find
ourselves
spiritually
stronger
due
to
the
experience.
In
addition,
a
little
less
of
ourselves
remain
(which is a good thing).
“And
we
know
that
all
things
work
together
for
good
to
those
who
love
God,
to
those
who
are
the
called
according to His purpose.” Romans 8:28
“We
also
glory
in
tribulations,
knowing
that
tribulation
produces
perseverance;
and
perseverance,
character;
and character, hope.” Romans 5:3
“My
brethren,
count
it
all
joy
when
you
fall
into
various
trials,
knowing
that
the
testing
of
your
faith
produces
patience.
But
let
patience
have
its
perfect
work,
that
you
may
be
perfect
and
complete,
lacking
nothing.”
James
1:2-4
“In
this
you
greatly
rejoice,
though
now
for
a
little
while,
if
need
be,
you
have
been
grieved
by
various
trials,
that
the
genuineness
of
your
faith,
being
much
more
precious
than
gold
that
perishes,
though
it
is
tested
by
fire,
may
be
found
to
praise,
honor,
and
glory
at
the
revelation
of
Jesus Christ.” 1 Peter 1:6-7
In
addition,
fleshly
pride
and
poor
in
spirit
are
mutually
exclusive.
In
other
words,
we
can
have
one
or
the
other,
but
not
both.
As
such,
we
are
deeply
mistaken
if
we
have
a
perception
that
God
is
lucky
to
have
us
(given
a
list
of
our
skills
and
accomplishments
in
life).
In
truth,
each
of
these
were
a
blessing
from
God—Who
alone
is
worthy
of
recognition
and
praise.
Besides,
what
can
we
offer
God
who
created
the
heavens
and
the
earth
and
has
no
need?
However,
because
God
gave
each
of
us
a
free
will,
the
most
important
thing
you
can
offer
Him
is
your
heart
(which you own and what He desires).
Scriptural Examples of Poor in Spirit
In
each
example
below,
identify
the
source
that
illuminates
the
spiritual
poverty;
reflect
upon
the
corresponding
response;
and
determine
how
you
would
respond if this happened to you.
The
prophet
Isaiah
saw
the
Lord
on
His
throne,
the
train
of
His
robe,
and
angels
surrounding
Him
declaring
His
glory.
Isaiah
responded
by
saying
“Woe
is
me,
for
I
am
undone!
Because
I
am
a
man
of
unclean
lips,
And
I
dwell
in
the
midst
of
a
people
of
unclean
lips.”
Isaiah’s
encounter
with
God
quickly
changed
from
a
glorious
vision
of
the
Heavenlies,
to
the
realization
of
his
sin
and
the sin of those whom he dwells with. (See Isaiah 6:1-5)
When
Simon
Peter
saw
one
of
the
miracles
of
Jesus,
he
fell
down
before
Jesus
and
said
“Depart
from
me,
for
I
am
a sinful man, O Lord.” Luke 5:8
Jacob
declared
“I
am
not
worthy
of
the
least
of
all
the
mercies
and
of
all
the
truth
which
You
have
shown
Your
servant.” Genesis 32:10
In
the
Parable
of
the
Lost
Son,
Jesus
provided
us
with
an
example
of
spiritual
poverty
via
a
comparison
between
God
and
man,
and
a
father
and
his
son.
Jesus
described
how
a
man’s
son
asks
for
his
inheritance,
leaves
the
family
and
squanders
all
of
it
on
prodigal
(wasteful,
reckless,
extravagant)
living.
Now
penniless
and
desperate
to
survive,
he
was
forced
to
eat
food
intended
for
pigs.
Eventually
he
realized
his
mistake,
humbled
himself,
and
determined
he
would
say
to
his
father
“I
have
sinned
against
heaven
and
before
you,
and
I
am
no
longer
worthy
to
be
called
your
son.
Make
me
one
of
your
hired
servants.”
However,
when
he
seen
by
his
father
walking
toward
him,
the
father
(like
God)
had
compassion,
ran
towards
him,
fell
on
his
neck
and
kissed
him.
The
son
said
“Father,
I
have
sinned
against
heaven
and
in
your
sight,
and
am
no
longer
worthy
to
be
called
your
son.”
Because
of
his
love
for
his
son,
the
father
forgave
all.
They
celebrated
because
his
son
once
was
dead
and
is
alive
again,
was
lost
and
is
now
found.
(See
Luke 15: 11-32)
Jesus
said
“Two
men
went
up
to
the
temple
to
pray,
one
a
Pharisee
and
the
other
a
tax
collector.
The
Pharisee
stood
and
prayed
thus
with
himself,
‘God,
I
thank
You
that
I
am
not
like
other
men—extortioners,
unjust,
adulterers,
or
even
as
this
tax
collector.
I
fast
twice
a
week;
I
give
tithes
of
all
that
I
possess.’
And
the
tax
collector,
standing
afar
off,
would
not
so
much
as
raise
his
eyes
to
heaven,
but
beat
his
breast,
saying,
‘God,
be
merciful
to
me
a
sinner!’
I
tell
you,
this
man
went
down
to
his
house
justified
rather
than
the
other;
for
everyone
who
exalts
himself
will
be
humbled,
and
he
who
humbles
himself
will
be exalted.” Luke 18:10-14
Blessedness
of
Poor
in
Spirit:
The
Kingdom
of
Heaven
The
Kingdom
of
Heaven
and
The
Kingdom
of
God
are
used
interchangeably
in
the
Bible
(one
and
the
same).
The
Kingdom
of
Heaven
exists
within
the
spiritual
realm.
It
is
where
God
reigns
as
king,
and
where
His
will
is
fulfilled
in
the
hearts
of
those
who
are
living,
and
for
eternity.
From
a
perspective
of
those
who
are
living,
in
Matthew
chapter
13
Jesus
described
the
Kingdom
of
Heaven
as
a
valuable
hidden
treasure—something
that
when
one
discovers
it,
they
will
sell
all
that
they
have
to
possess
it.
From
a
perspective
of
eternity,
Jesus
said
“The
righteous
will
shine
forth
as
the
sun
in
the
kingdom
of
their
Father.”
Matthew 13:43
Mourning
“Blessed
are
those
who
mourn,
for
they
will
be
comforted.” Matthew 5:4
God
uniquely
designed
humans
with
the
capacity
to
mourn,
and
is
one
of
the
varied
emotions
we
experience.
Mourning
is
commonly
defined
as
a
feeling
or
showing
deep
sorrow,
grief
and
regret.
However,
there
are
2
types
of
mourning:
1
occurs
with
physical
death,
the
other
with
spiritual death.
1
.
We
mourn
when
someone
physically
dies—which
most people understand or have experienced.
2
.
When
God
illuminates
that
which
is
around
us
and
in
us,
we
will
mourn
when
we
see
the
spiritual
death
in
the
world,
spiritual
death
of
someone
we
know,
and
spiritual
death
of
whom
we
love.
We
ache
deep
inside
because
we
know
the
truth:
lies
have
shackled
them
to
their
sin.
This
type
of
mourning
is
reflected
by
our
heart-felt
fervent
prayers
and
weeping
for
the
lost.
We
also
mourn
because
of
our
own
sin—which
is
also
reflected
by
heart-felt
fervent
prayers,
sorrow,
regret
and
weeping
as
we
confess
our
transgressions to our Lord.
Scriptural Examples of Spiritual Mourning
As
Jesus
was
approaching
Jerusalem
(on
Psalm
Sunday)—He
knew
they
were
going
to
reject
him
and
crucify
Him.
But
yet
He
wept
because
of
His
love
for
those
who
failed
to
understand
who
He
is
and
the
purpose
of
His
sacrificial
death
that
was
about
to
occur.
“Now
as
He
drew
near,
He
saw
the
city
and
wept
over
it,
saying,
‘If
you
had
known,
even
you,
especially
in
this
your
day,
the
things
that
make
for
your
peace!
Luke
19:41-42
Isaiah
prophesied
about
Jesus
Christ
700
years
before
He
lived.
What’s
more,
Jesus
knew
every
word
of
Isaiah’s
prophesy
and
what
was
set
before
Him:
dying
an
excruciating
death
on
the
cross
as
a
sacrifice
for
our
transgressions
so
that
we
may
be
set
free
from
sin
and
spiritual
death.
Isaiah
also
prophesied
Jesus
would
make
intercessory
prayer
for
those
who
crucified
him.
While
dying
on
the
cross
Jesus
said,
“Father,
forgive
them,
for
they do not know what they do.” Luke 23:34
“He
is
despised
and
rejected
by
men,
a
Man
of
sorrows
and
acquainted
with
grief.
And
we
hid,
as
it
were,
our
faces
from
Him;
He
was
despised,
and
we
did
not
esteem
Him.
Surely
He
has
borne
our
griefs
and
carried
our
sorrows;
yet
we
esteemed
Him
stricken,
smitten
by
God,
and
afflicted.
But
He
was
wounded
for
our
transgressions,
He
was
bruised
for
our
iniquities;
the
chastisement
for
our
peace
was
upon
Him,
and
by
His
stripes
we
are
healed.
All
we
like
sheep
have
gone
astray;
we
have
turned,
every
one,
to
his
own
way;
and
the
Lord
has
laid